In conjunction with the Islamic paradigm about business ethics, the philosophical foundation must be built in the person of the Muslims is the conception of human relationships to human beings and their environment, and human relationships with God, which in the language of religion is known by the term (hablum minallah wa hablumminannas).

So, if we are muslim must care to other. The example are give a slolution for our friends, and give a true steatment ( honest ). Rosulullah is a great man who have a trust thart he can be trust from other.

A Segmentation Business of Prophet Muhammad

The Prophet was very angry when he saw corn wet hide traders on the sidelines of dried corn. It was with the Prophet, when you sell the goods he has always shown that this is good stuff because of this, and this stuff is less good, but the price is cheap. The lesson of that story is that the Prophet was always taught that we give good value for the goods sold. Messenger at the same time teach the segmentation: the good stuff sold at a good price and a lower-quality goods sold at lower prices.



Which Syariah Business? Along the splendor of economic use of Syariah in the country, more and more businessmen who claim that the business or the business is a Syariah business. Start of rental business, stores, MLM, internet cafe business, to business hotels. Regardless of the truth of the business is run in accordance with Islamic principles, to date there is no general rule in countries that restrict the field of what can be run as businesses and which are not Islamic.

Yet according to one consultant and Islamic businessman Farid Ma'ruf, although essentially all fields of business can be run as a syariah business, but still have to run some of the principles that actually run the business in a sharia. "Seeing a business or an Islamic right can be seen from the system," said Farid. The system is one of them is a matter of contract. Definition of the term contract is binding according to a person desires to the wishes of others in a way led to the existence of a specific commitment that is prescribed. Farid tried to give examples of how you pursued by a principled effort sharia.

For example, if someone invests in a growing share of business, then promised to get to the capital invested according to the sharia means not doing business, because it has been including usury. Sharing should be based on results and not the capital. There are other examples of business activities associated with buying and selling currencies. According to the Shariah Board of the National Fatwa Council of Ulama Indonesia no: 28/DSN-MUI/III/2002, about Purchase Currency (Al-Sharf), sale and purchase transactions carried out with some provisions of sharia. First, buying and selling is not for speculation. Then there is the need transactions or as a precaution (savings) If the transactions are made against foreign currencies, the value must be the same kind and in cash (at-taqabudh). And if the opposite sex will have to do with exchange rates (exchange rate) applicable at the time of the transaction in cash. Another thing to note again is used as a business commodity, a product or service. If the products / services that are used as a commercial enterprise is not permissible in Islamic real, it certainly can not be classified in the business of sharia. After the products / services have been safe in terms halalness, then a businessman should run the contract and the provisions of sharia are correct. All could be known by the way learn from the experts, and currently available literature that many businesses could be recommended. (SH) By July 4, 2007 BHS wirausaha.com